Ancient urban villa with shrine for ancestor worship discovered in Egypt

Excavation work led by the University of Chicago’s Oriental Institute team has unearthed a large urban villa dating back to the early New Kingdom, about 1500-1450 B.C.E. The findings at the site of Tell Edfu in southern Egypt include a large hall containing a rare and well-preserved example of a domestic shrine dedicated to family ancestors.

View (from the east) of the main columned hall of the early 18th Dynasty urban villa discovered at Tell Edfu
[Credit: GM – Tell Edfu Project 2018]

“It has been more than 80 years since such a shrine for the ancestors was discovered in Egypt, and the ones we did have were rarely within an undisturbed context,” said Nadine Moeller, associate professor of Egyptian archaeology at UChicago, who leads the Tell Edfu Project excavation with Oriental Institute research associate Gregory Marouard.
Located about 400 miles south of Cairo in the Nile Valley, the ancient city of Tell Edfu was a provincial capital occupied for nearly 3,000 years. The archaeological fieldwork has excavated settlement remains and monuments from Egypt’s Old Kingdom (ca. 2400 B.C.E.) all the way to the Ptolemaic period (332-30 B.C.E). The project is currently part of the work of the Oriental Institute, a leading center for the study of ancient Near Eastern civilizations founded in 1919.

A view of the column area under excavation (left) and the sandstone column inscribed with the name of the high priest
of the temple of Horus, Amenmose (right) [Credit: GM and HMD – Tell Edfu Project 2018]

The latest discovery at the site of Tell Edfu is one of the earliest examples of an ancestral shrine from the New Kingdom, and the first archaeological example discovered in many decades, Moeller and Marouard said.

The last excavation, completed in December 2018, has focused on a large urban villa of about 440 square yards, which dates from the beginning of the 18th dynasty of Egypt. The building has several rooms with columns, the largest, a six-columned hall measuring about 33 feet by 26 feet, contains a well-preserved domestic sanctuary dedicated to the cult of the family ancestors of the inhabitants.

Bust of a female ancestor found on the floor of the domestic sanctuary. She wears a long tripartite wig
and a broad necklace called a wesekh collar [Credit: GM and HMD – Tell Edfu Project 2018]

The shrine was located in a corner of the main room, and traces indicate it was surrounded by a wooden structure. It includes a small fireplace and offering table, two small pedestals in mudbrick, several complete or fragmented stelae (upright inscribed slabs of stone or wood), a rare example of a bust of a female ancestor, and a statuette of a seated scribe.
The limestone bust shows a woman wearing a long tripartite wig and a broad necklace called a wesekh collar. Traces of paint indicate that this small 8-inch bust once had been painted.

Female ancestor bust of limestone. She wears a long tripartite wig and a broad necklace called a wesekh collar
[Credit: GM and HMD – Tell Edfu Project 2018]

The statuette of the scribe, carved out of hard black diorite, shows a man seated on a chair, wearing a shoulder-length wig and a long tight-fitting kilt clutching a papyrus roll in front of his chest with his left hand. Inscriptions indicate he was a high-level administrator at Edfu named Juf.
Nearby was also what Moeller described as a “small but significant” limestone stela, which shows a man and women standing next to each other in raised relief in the center. Though the hieroglyphic text surrounding the couple mentions the common offering formula and includes the names and titles of the two figures, their faces and names show signs of deliberate damage inflicted in ancient times, making it difficult to read their names.

Statuette of a scribe, made of black diorite, found on the floor of the domestic sanctuary. Inscriptions indicate
he was a high-level administrator at Edfu named Juf [Credit: GM and HMD – Tell Edfu Project 2018]

“Currently our best knowledge about such cultic installations within a domestic house comes from the famous workmen village of Deir el-Medineh, near Luxor, dating to the much later Ramesside period. So far, our example from Tell Edfu is one of the oldest known for the New Kingdom period,” Moeller said.

“We are thrilled to find such a complete set of artifacts within their original archaeological context. This should help us answer a lot of questions about the various cultic activities that were carried out at this shrine, in addition to reconstructing the identities of the former owners who lived in this villa.”

Statuette of the seated scribe of the province of Edfu [Credit: GM and HMD – Tell Edfu Project 2018]

While excavating the later occupation levels above this villa, researchers also found a large sandstone column mentioning a high priest of the temple of Horus in Edfu called Amenmose, which dates to this time period but was reused in a house many centuries later.
The new findings reinforce the presence of an important high-ranking elite in this specific part of the ancient city of Edfu during the beginning of the 18th Dynasty, a period of political consolidation in Upper Egypt by the Theban kings Ahmose, Amenhotep I and Thutmose I, Moeller said.

Limestone stela showing a man and woman standing next to each other. Their faces and names show
signs of deliberate damage inflicted in ancient times, making it difficult to read their names
[Credit: GM and HMD – Tell Edfu Project 2018]

The Tell Edfu excavation, which began in 2001, has served as training for University of Chicago students for many years, Moeller said. This particular excavation included fieldwork by graduate students Emilie Sarrazin, Raghda el-Bahaedi, Sasha Rohret, Rebecca Wang and Maja Sunleaf.

Author: Louise Lerner | Source: University of Chicago [January 05, 2019]

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